5 bibelske spørgsmål til JV
Jeg har nogle spørgsmål, som debattens JV'ere meget gerne må besvare udfra Bibelen.
1) Hvor i Bibelen står det nævnt, at folk født efter 1935 ikke kan komme i himlen?
2) Hvor i Bibelen står det nævnt, at kristne mænd ikke må have skæg?
3) Hvor i Bibelen står det nævnt, at når en profeti har vist sig at være falsk (eksempelvis 1914), så er profeten ikke længere en falsk profet, hvis han blot indrømmer han tog fejl?
4) Hvor i Bibelen står det nævnt, at Abraham, Isaak og Jakob ikke vil bo med Jesus i himmerige? Er det her?
"Jeg siger jer: Mange skal komme fra øst og vest og sidde til bords med Abraham og Isak og Jakob i Himmeriget" Matt 8:11
5) JV lærer, at treenighedslæren først opstod adskillige århundreder efter Jesu død. Hvordan kan I påstå det, i lyset af disse citater fra tidlige kirkefædre:
Justin Martyr (110-165 AD):
"... nor to know that the Father of the universe has a Son; who also, being the first-begotten Word of God, is even God." - First Apology of Justin, Ch LXIII; "... but now you will permit me first to recount the prophecies, which I wish to do in order to prove that Christ is called both God and the Lord of hosts ..." - Dialogue with Trypho, Ch XXXVI; "Therefore these words testify explicitly that He is witnessed to by Him who established these things, as deserving to be worshipped, as God and as Christ." - Ibid, Ch LXIII.
Irenaeus (120-202 AD):
"... and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King ..." - Against Heresies, Bk 1, Ch 10; "But that He is in His own right , beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets and apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth." - Against Heresies, Bk 3, Ch 19.
Clement of Alexandria (153-217 AD):
"For 'before the morning star it was;' and 'in the beginning was the Word, and the Word was with God, and the Word was God.'" and "This Word, then, the Christ, the cause of both our being at first (for He was in God) and of our well being, this very Word has now appeared as man, He alone being both, both God and man ..." and "The Word, who in the beginning bestowed on us life as Creator when He formed us, taught us to live well when He appeared as our Teacher; that as God He might afterwards conduct us to the life which never ends." - Exhortation to the Heathen, Ch 1.
Tertullian (145-220 AD):
"Him we believe to have been sent by the Father into the virgin, and to have been born of her - being both Man and God, the Son of Man and the Son of God, and to have been called by the name of Jesus Christ." and "... while the mystery of the dispensation is still guarded, which distributes the Unity into a Trinity, placing them in their order the three Persons - the Father, the Son, and the Holy Ghost ..." - Against Praxeas, Ch 2; "With these did He then speak, in the Unity of the Trinity, as with His ministers and witnesses." and "...I mean the Word of God, 'through whom all things were made, and without whom nothing was made.' Now if He too is God, according to John (who says) 'The Word was God'..." - Against Praxeas, Ch 12.
Hippolytus (170-236 AD):
"For he speaks to this effect: 'In the beginning was the Word, and the Word was with God, and the Word was God.'" and "...'Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.' And by this He showed, that whosoever omitted any one of these, failed in glorifying God perfectly. For it is through this Trinity that the Father is glorified. For the Father willed, the Son did, the Spirit manifested. The whole Scriptures, then, proclaim this truth." - Against the Heresy of One Noetus, Ch 14; "For Christ is the God above all, and He has arranged to wash away sin from human beings." - The Refutation of All Heresies, Bk 10, Ch 30.
Origen (185-254 AD):
"From all which we learn that the person of the Holy Spirit was of such authority and dignity, that saving baptism was not complete except by the authority of the most excellent Trinity of them all ..." - Origen de Principiis, 1.3.2; "For it is one and the same thing to have a share in the Holy Spirit, which is (the Spirit) of the Father and the Son, since the nature of the Trinity is one and incorporeal." - Origen de Principiis, 4.1.32
1) Hvor i Bibelen står det nævnt, at folk født efter 1935 ikke kan komme i himlen?
2) Hvor i Bibelen står det nævnt, at kristne mænd ikke må have skæg?
3) Hvor i Bibelen står det nævnt, at når en profeti har vist sig at være falsk (eksempelvis 1914), så er profeten ikke længere en falsk profet, hvis han blot indrømmer han tog fejl?
4) Hvor i Bibelen står det nævnt, at Abraham, Isaak og Jakob ikke vil bo med Jesus i himmerige? Er det her?
"Jeg siger jer: Mange skal komme fra øst og vest og sidde til bords med Abraham og Isak og Jakob i Himmeriget" Matt 8:11
5) JV lærer, at treenighedslæren først opstod adskillige århundreder efter Jesu død. Hvordan kan I påstå det, i lyset af disse citater fra tidlige kirkefædre:
Justin Martyr (110-165 AD):
"... nor to know that the Father of the universe has a Son; who also, being the first-begotten Word of God, is even God." - First Apology of Justin, Ch LXIII; "... but now you will permit me first to recount the prophecies, which I wish to do in order to prove that Christ is called both God and the Lord of hosts ..." - Dialogue with Trypho, Ch XXXVI; "Therefore these words testify explicitly that He is witnessed to by Him who established these things, as deserving to be worshipped, as God and as Christ." - Ibid, Ch LXIII.
Irenaeus (120-202 AD):
"... and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Saviour, and King ..." - Against Heresies, Bk 1, Ch 10; "But that He is in His own right , beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets and apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth." - Against Heresies, Bk 3, Ch 19.
Clement of Alexandria (153-217 AD):
"For 'before the morning star it was;' and 'in the beginning was the Word, and the Word was with God, and the Word was God.'" and "This Word, then, the Christ, the cause of both our being at first (for He was in God) and of our well being, this very Word has now appeared as man, He alone being both, both God and man ..." and "The Word, who in the beginning bestowed on us life as Creator when He formed us, taught us to live well when He appeared as our Teacher; that as God He might afterwards conduct us to the life which never ends." - Exhortation to the Heathen, Ch 1.
Tertullian (145-220 AD):
"Him we believe to have been sent by the Father into the virgin, and to have been born of her - being both Man and God, the Son of Man and the Son of God, and to have been called by the name of Jesus Christ." and "... while the mystery of the dispensation is still guarded, which distributes the Unity into a Trinity, placing them in their order the three Persons - the Father, the Son, and the Holy Ghost ..." - Against Praxeas, Ch 2; "With these did He then speak, in the Unity of the Trinity, as with His ministers and witnesses." and "...I mean the Word of God, 'through whom all things were made, and without whom nothing was made.' Now if He too is God, according to John (who says) 'The Word was God'..." - Against Praxeas, Ch 12.
Hippolytus (170-236 AD):
"For he speaks to this effect: 'In the beginning was the Word, and the Word was with God, and the Word was God.'" and "...'Go ye and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.' And by this He showed, that whosoever omitted any one of these, failed in glorifying God perfectly. For it is through this Trinity that the Father is glorified. For the Father willed, the Son did, the Spirit manifested. The whole Scriptures, then, proclaim this truth." - Against the Heresy of One Noetus, Ch 14; "For Christ is the God above all, and He has arranged to wash away sin from human beings." - The Refutation of All Heresies, Bk 10, Ch 30.
Origen (185-254 AD):
"From all which we learn that the person of the Holy Spirit was of such authority and dignity, that saving baptism was not complete except by the authority of the most excellent Trinity of them all ..." - Origen de Principiis, 1.3.2; "For it is one and the same thing to have a share in the Holy Spirit, which is (the Spirit) of the Father and the Son, since the nature of the Trinity is one and incorporeal." - Origen de Principiis, 4.1.32