WT 1879-1949

Da det ikke er os, alle der kan komme ned i rigsalen, og kikke.
så er der her et link, til de ældre publikationer, som går før de publikationer, der er med i vagttårn cd'en.
1879.PDF   12.5 MB
1880.PDF   23.3 MB
1881.PDF   27.8 MB
1882.PDF   23.1 MB
1883.PDF   30 MB
1884.PDF   27.4 MB
1885.PDF   22.4 MB
1886.PDF   16.5 MB
1887.PDF   20.4 MB
1888.PDF   18.4 MB
1889.PDF   17.1 MB
1890.PDF   21.5 MB
1891.PDF   14.3 MB
1892.PDF   28.5 MB
1893.PDF   24.5 MB
1894.PDF   29.9 MB
1895.PDF   33.3 MB
1896.PDF   41.3 MB
1897.PDF   33.2 MB
1898.PDF   36.4 MB
1899.PDF   29.8 MB
1900.PDF   41.7 MB
1901.PDF   37.3 MB
1902.PDF   41.7 MB
1903.PDF   36.7 MB
1904.PDF   39.5 MB
1905.PDF   44.4 MB
1906.PDF   46.8 MB
1907.PDF   41.5 MB
1908.PDF   41.1 MB
1909.PDF   51.2 MB
1910.PDF   31.9 MB
1911.PDF   34 MB
1912.PDF   35.3 MB
1913.PDF   36.9 MB
1914.PDF   38.4 MB
1915.PDF   37.1 MB
1916.PDF   34.3 MB
1917.PDF   25.3 MB
1918.PDF   29.4 MB
1919.PDF   38.9 MB
1920.pdf   50.5 MB
1921.pdf   50.1 MB
1922.pdf   46.8 MB
1923.pdf   47.6 MB
1924.pdf   50.2 MB
1925.pdf   49.8 MB
1926.pdf   50.6 MB
1927.pdf   49.1 MB
1928.pdf   49.9 MB
1929.pdf   47.5 MB
1930.PDF   62.2 MB
1931.PDF   59.6 MB
1932.PDF   58.3 MB
1933.PDF   58.3 MB
1934.PDF   60.1 MB
1935.PDF   58.2 MB
1936.PDF   56 MB
1937.PDF   58.1 MB
1938.PDF   58.4 MB
1939.PDF   63.2 MB
1940.pdf   48.3 MB
1941.pdf   50.1 MB
1942.pdf   47.1 MB
1943.pdf   46.5 MB
1944.pdf   46.7 MB
1945.pdf   47.3 MB
1946.pdf   51.1 MB
1947.pdf   51.6 MB
1948.pdf   50.3 MB
1949.pdf   50.5 MB
http://isohunt.com/download/111796837/jehovah.torrent

ikke være vagttårn fra før 1881 hvor jeg, fra pålidelig kilde ( ajv2 ), er informeret om at Jehovas vidner først blev stiftet, mærkeligt !
VH L

gad vide, om det bare er fra før, det rigtig bliv en selvstændig ornigation.
her er lidt af teksten der fra.
PROSPECTUS
This is the first number of the first volume of “ZION’S
WATC~~ TOWEB,” and it may not be amiss to state the object
of its publication.
That we are living “in the last days”-“the day of the
Lord”-“the end” of the Gospel age, and consequently, in the
dawn of the “new” age, are facts not only discernible by the
close student of the Word, led by the spirit, but the outward
signs recognizable by the world bear the same testimony, and
we are desirous that the “household of faith” be fully awake
to the fact, that-
“We are living, we are dwelling
In a grand and awful time;
In an age on ages telling
To be living is sublime.”
And not alone to help awaken, but to assist them to “put
on the whole armor of God, that they may be able to stand in
the evil day;” and, besides all this, that giving all diligence,
they add to their faith, virtue, and to virtue, knowledge, self
control, [temperance,] brotherly kindness, charity; when, as a
result of these indwelling and flourishing graces, they shall be
God-like [godly].
But, recognizing the beauty and necessity of these adornments
of the spiritual man, they fail not to recognize that the
merit toward God lies not in these moral virtues, but in Oh&t’s
perfect sacrifice, and though adorned by all these gems of cbaracter,
we could not be recognized as God’s children now, nor
permitted ever to enter His presence without the robe of Ohrids
righteousness, the “wedding garment” necessary to our participation
in “the marriage of the Lamb.”
Christians to whom an apology would be needed for directing
attention to these things, should blush and be ashamed. Everything
desirable, hopeful and precious stands closely and ever
connected with them. They embrace nearly all the great motives
to faith, watchfulness, obedience, holiness.
If God has given us a revelation, and tells us that it is
profitable for doctrine, for reproof, for correction, for instruction
in righteousness, that the man of God may be thoroughly
furnished unto every good word and work, where do so many
Christians who profess to accept that Word of God as their
rule and guide, get liberty to ignore more than one-half of it,
thereby virtually saying it is unprofitable? When God has
given us “a sure word of prophecy whereunto we do well to
take heed,” and when “the Lord God of the holy prophets sent
His angel to show unto His servants the things which must
shortly he done,” shall those servants feel under no obligation
to seek to understand those heavenly messages?
Should they heed worldly men and a worldly church who
deem it pious and wise not to bother with these things, who
would have us put them aside as empty fables and curious stories,
and strange imagery, which could only unsettle our minds
and interfere with Christian work; or shall we heed God who
declares “these sayings faithful and true” and says: “Blessed is
he that readeth, and they that hear the words of this prophecy,
and keep the things that are written therein?” Surely He
knows what is best calculated to inspire “a zeal according to
knowledge,”
in mind.”
and what is necessary that we “be not soon shaken
“‘i’o him that bath an ear to hear what the spirit saith
unto the churches,” ZION’S WATCH TOWEB hopes to give assistance
and encouragement. It is in bondage to no man, no
party and to no creed but the Bible; yet in the bonds of love
and sympathy to “all who love the Lord Jesus Christ in truth
and sincerity.” It aims to represent “the chaste virgins,” the
prospective “Bride of Christ,” and with them acknowledges
only one master and bead-Christ Jesus.
As its name indicates, it aims to be the lookout from whence
matters of interest and profit may be announced to the “little
flock,” and as the “Herald of Christ’s Presence,” to give the
“meat in due season” to the “household of faith.”
It issues monthly, and if you desire its visit to your home,
address at once as per notice on this page. If you have a neighbor
or friend who you think would be interested in or benefited
by its instructions, you might call it tc their attention;
thus preaching the Word and doing good unto all men as you
have opportunity.
The terms, fifty cents a year, (postage paid,) are moderate;
but to all interested and desirous of having it, who cannot
afford to pay, we will gladly send it free, but you must ask
that ye may receive.
IN RE “THE LAST TRUMP”
BBO. H. B. RICE, editor and publisher of The Last Trump,
has been obliged by circumstances beyond his control to SUIpend
its publication. Knowing that such a course was probable,
we two months ago proposed to Bro. Rice that we would
supply THE WATCH TOWER to his subscribers, instead of The
Trump, up to the close of their subscriptions, and we invited
him to speak to his old subscribers, and others of the body of
Christ, through ZION’S WATCH TOWER.
He has accepted both propositions, sent the list of subscribers,
and in an open letter to them says, “I will endeavor to
contribute something to THE WATCH TOWER every month,” bc.
As we are much crowded, we have published this letter as a
supplement, and sent it to the subssribers of The Last Trump.